Service-to-Self and Service-to-Others as necessary Structural Polarity
VSF: The Draco Reptilians are according to E.M. Nicolay a highly successful race in many dimensional realms. This means that they thrive not only in our Third Dimensional Earth, but also in the Fourth and Fifth dimensions — and beyond. They provide the energies necessary to make a polarity universe. Without the Draco Reptilians, there would be no service-to-self polarity. There would only be service-to-others. Think of the Reptilian races as a structural necessity to a polarity universe.
E.M. Nicolay says that the Draco Reptilians have been incarnating on our Third Dimensional planet Earth for millennia. Indeed they were responsible for the final ‘Fall’ of Atlantis between 12,000 and 13,000 years ago. The previous Ascension period did not occur because these service-to-self polarity beings triumphed.
According to Nicolay, these beings were “being guided by the fourth and fifth dimensional reptilian races.” This pushed the Earth into “lower 3rd density reality … fourth dimensional human physical attributes and related higher DNA attunements [that had generated the advanced culture and technology in Atlantis] were lost, the reality (and the physical body) became much denser (more in keeping with the reptilian Soul incarnates.) … with an accompanying loss of awareness became prevalent standard for all continuing Earth incarnations.”
The System Lords and the Twelve Dimensions: New Revelations Concerning the Dimensional Shift of 2012-2250 and the Evolution of Human Angelics by E. M. Nicolay (Author), H. L. Jang (Contributor);
CreateSpace Independent Publishing Platform; June 6, 2012.
Timeline Collapse & Universal Ascension: The Future of Third Dimensional Earth and Fifth Dimensional by E. M. Nicolay (Author), H. L. Jang (Contributor); Publisher: CreateSpace Independent Publishing Platform; 1 edition, October 8, 2015.
We have been in various states of struggle ever since, reaching for what many remember as a golden era and our innate higher consciousness. The Draco Reptilians are the infamous bloodlines that have been in control of our planet throughout what we know as written history, the current Kali Yuga. They are the invisible claw that keeps us in perpetual conflict, wars, servitude, famine — a prison planet. They are currently operating within the covert elite echelons of the NeoConservative Zionists that have successfully staged a coup on our American government and are pushing the planet into a nuclear war WWIII.
The Draco Reptilians are determined to keep our Third Dimensional planet Earth in their service-to-self frequency waveform, which they prefer — and thus are intently focused on preventing the current Ascension evolution of our dimension and the Human Angelic Soul group. This is why they have agreed to the ‘bio’ Invasion plan of the Zeta Reticuli Greys. The desperation of the Zeta Greys to save themselves from their own self-inflicted annihilation – by creating a race of hybrid humans for them to incarnate into – in fact serves the agenda of the Draco Reptilians.
To illuminate the profound connection between the Reptilian races and the Rakshasas in the Sanskrit Epics, I am presenting excerpts of the research by Alexander Koltypin on the Rakshasas in the Sanskrit Epics, because it concisely describes these beings and gives a firm basis for comparison, which in my view finally identifies the Rakshasas as the Draco Reptilian race.
RAVANA the Rakshasa King
Soaring in cosmos spaciousnesses, I [Ravana] can raise the Earth! I can dry the ocean and defeat death herself in a battle. I can smash the Sun into chunks and crack the terrestrial globe by my arrows” (“Ramayana”).
VSF: It seems that Ravana also utilized geoengineering. As I have said, no race of beings would colonize a planet without the technology we term geoengineering. Also note that the Rakshasas are described as great sorcerers, which implies that the Reptilians are ‘shape shifters’ and can assume multiple forms – perhaps even as human incarnates. These Rakshasas also worship their God and receive favors according to their sacrifices.
Rakshasas – great sorcerers, able to become invisible
Alexander Koltypin: Rakshasas were great sorcerers (this fact is mentioned very often), could suddenly appear and disappear, become invisible, and also create the very different invocations. For example, ”Ravana’s son, Indradzhit, has come off the chariot … Has called sorcery on a help, has wraped by a mist – And drived out by valorous Angada, has become the invisible being …
Possessing received from Brahma the wonderful gift, Indrajit has disappeared from eyes as if becoming incorporeal (“Ramayana”, my translation from Russian translation of the “Ramayana” by V.Potapova). Sometimes Rakshasas are assigned the property to be invulnerable for any weapon. Ravana and Viradzhi were such.
They were long-livers or immortal. So, Ravana has received invulnerability due to 10 thousand years of inclement self-sacrifice; he speaks in the disdainful form about the mortal.
More often Rakshasas are described as multi-arm, multi-headed and multi-eyed or, to the contrary, single-eyed beings with a huge mouth (there were and multi-mouthed Rakshasas) and ears resembling shells. Some of them, for example Rakshas Kabandha, were shapeless lumps of meat with a gaping mouth in the middle and one eye in chests (obvious analogy of Lota – the mother of Fomorian Kihola ).
Sometimes Rakshasas had appearance of ordinary people, including seductive women, which they received as a result of Werewolf-ness. Basically after all they were giants, sometimes of the monstrous sizes.
Cite the “Ramayana”:
“Rama stared into a grass … when before him the howling giant [Demon Viradha, the son of Dzhava and Shatarhada], huge, as a mount has appeared. Colossal, abominable, with deeply seated eyes, a huge mouth and a protruding belly, dressed in a skin of a tiger, covered with a blood, he filled with horror hearts of all foresters;.
“She [Shurpanakhi] was abominable, thick, heavy, with chinks of eyes [squint-eyed], a red hair, frightening by sight, with a squeaking voice … with a hanging belly”.
Pakshasas were of green, yellow or blue colour, had vertical pupils and long venomous claws, “legs giving with a fan likeness”.
Their heads were covered by bundles of a reddish-browred hair. They wore garments from coloured clothes and different adornments, and their warriors were dressed in an armour or a chain armour.
Love entrainments and marriages Rakshasas with people
Alexander Koltypin: There are many enough descriptions of love infatuations and even marriages of Rakshasas (both males and females) with people. So, the sovereign of Rakshasas Ravana had the whole harem of concubines stolen by him in different parts of the world.
His sister, the giantess – Rakshasi Shurpanaksi, in her turn, came to love with Rama. The hero of the “Mahabharata” Bhimasena (Bhima wolf-bellied) married Rakshassi Hidimba.
Entering love relations with people, Rakshasas gained rather seductive appearance: ”Acquiring irresistibly charming female appearance, adorning with various jewelry of the most refined job and leading delightful talks, she [rakshasi Hidimba] gifted enjoying to the son of Panda” (“Mahabharata”).
Descendants of Rakshasas and people
Quite viable children were born from marriages or intimacies of Rakshasas with people. Here that is speak in this respect in the “Mahabharata”: “Rakshasi in the long run has given birth the mighty son to him [Bhima]. With his oblique eyes, a large mouth and similar to shells ears the boy was a real fright. His appearance … was awful, lips – of a bright colour of the red cuprum, similar to tusks teeth – very sharp. His power was great also. He was … the great hero endowed with great energy and force. He moved promptly, had a monstrously large body and a great mystic force and could conquer all enemies easily. Speed of his movement and power though he has been born from the man, were indeed superhuman. And he exceeded by his magic power not only all human beings, but also any wizardess and magicians “.
Children born from Rakshasas and people, could have human appearance, but inherently they always remained by Rakshasas. Legends narrate about the most curious peculiarities of Rakshasas to give birth to children at the moment of conception.
Empire capital of Rakshasas – the brilliant Lanka
Alexander Koltypin: Rakshasas lived in “brilliant” Lanka which was one of the most beautiful cities of the ancient world with perfect multistory palaces, gardens and parks.
Flying chariots of Rakshasas
The huge flying chariot “Pushpaka” (Puspaka), stolen by Ravana from his brother Kubera was one of the main places of interest of Lanka. ”It shone like pearl and soared over high palace’s towers… Dressed by gold and decorated with the incomparable works of art, constructed by Vishvakarma(n), flying in cosmos spaciousnesses, like a sun beam …”.
Ravana moved on this flying chariot above his possessions and the remaining world. He has arrived upon it to his uncle Marichi: “And ten-headed, from heavens having lowered plumb, Has descended from the chariot decorated with gold wonderfully”.
He has transported the stolen spouse of Rama – Sita – upon it to Lanka:
“For Ravana here from the Heaven the chariot was descended … … And have soared up into the blue sky, on a grief to the poor girl, Magic horses – green, in a wonderful harness ” (“Ramayana”, my translation from Russian translation of the “Ramayana” by V.Potapova).
The other owners of air chariots were Ravana sister, Rakshasi Shurpanakhi and Rakshasi Hidimba – the wife of one of the main heroes of the “Mahabharata”, Pandava Bhimasena.
In the “Mahabharata”:
“Having picked up Bhimasena with herself, she [Hibimba] has risen into the Heaven and has flown with her husband about many perfect mountains, sanctuaries of gods, fascinating dwellings where sounds of the deer hoofs and the bird’s songs … were always heard… Flying from one place on another with the speed of thoughts …”.
Air combats of Rakshasas with gods and people
The central scenes of the “Ramayana” – air combats of Ravana and Rama, and also Lakshmana, Rama’s brother, with Rakshas Indradzhit. In these combats both parties used some peculiar powerful weapon which can be compared with the nuclear weapon.
Here is how the combat of Ravana with Rama in the “Ramayana is described:
“But the rajah of demons the chariot has guided headlong Onto the valiant imperial son that the troops has headed … … And against the weapons that Ravana has selected perfidious, Well-behaved Tsarevitch has prepared the weapon of Suparna … … As hard diamond or Indra an arrow thunderous, Weapon has taken Ravana, to slay Rama believing … It has thrown up a light, both frightened a look, and reason Weapon, glitter and hardness of which was similar to diamond … …It has flown in the sky, blazing by light … “.
Different Vimanas in Ramayana
Valmiki has mentioned the word ‘Vimana‘ at least 19 times in his epic poem Ramayana.
Sita mentioned 3 different types of Vimanas in Ramayana (Ayodhya Kanda, 27 Sarga), where she wishes to follow her husband to forest exile.
Ravana used jumbo jet, helicopter etc, while Indrajit used Fighter-Jet and Vanaras used silent air-gliders.
Some modern writers claim that Valmiki. who wrote about Vimanas in Ramayana has only imagined flying machines in his era. If that was just imagination, then why only Valmiki imagined them and why not other writers in these thousands of years ever wrote about them? Did they lack imagination ?
Vimanas are mentioned even in Mahabharata and many other ancient Indian scriptures like Puranas.
Vimanas in Ramayana
प्रासाद अग्रैः विमानैः वा वैहायस गतेन वा | सर्व अवस्था गता भर्तुः पादच् चाया विशिष्यते || २-२७-८
Translation : Protection under the feet of the husband is better than being on top of a lofty building or in aerial cars or in moving through the sky or in attaining all types of positions. (Ayodhya Kanda, 27 Sarga)
When Sumatra enters Rama’s palace, he notices houses(rooms) similar to flying divine cars. (Ayodhya Kanda, 15 sarga)
ततोऽद्रिकूटाचलमेघसन्नि भं | महाविमानोपमवेश्मसंयुतम् | अवार्यमाणः प्रविवेश सारथिः | प्रभूतरत्नं मकरो यथार्णवम् || २-१५-४९
Translation : Then, that Sumantra entered Rama’s palace, which was like top of a mountain, like an unmoving cloud, which contained houses equal to excellent divine cars, like crocodile entering the ocean containing a number of precious stones. Nobody obstructed him.
When Bharata meets Rama after his exile, he sees the bed of Dharbha grass and wonders how a Prince like Rama and his wife Sita slept on grass blades, while they were supposed to sleep in palaces similar to flying chariots of Gods.
प्रासाद अग्र विमानेषु वलभीषु च सर्वदा | हैम राजत भौमेषु वर आस्त्ररण शालिषु || २-८८-५
Translation : Having ever dwelt in palaces, the upper apartments resembling the chariots of the gods and in turrets, furnished with excellent carpets decked with heaps of flowers, perfumed with sandal and aloes, like unto a bright and towering cloud, re-echoing to the cries of parrots, surpassing the finest of palaces, which were cool and fragrant with perfumes…
Hanuman, upon entering Ravana’s palance in Lanka for the first time, sees Pushpak Vimana (Sundara Kanda, 7 Sarga) and also feels Ravana’s palace is as big as a flying plane.
नारी प्रवेकैर् इव दीप्यमानम् | तडिद्भिर् अम्भोदवद् अर्च्यमानम् | हंस प्रवेकैर् इव वाह्यमानम् | श्रिया युतम् खे सुक्ऱ्ताम् विमानम् || ५-७-७
Translation : Being shone by the best among women like a cloud by lightening, being worshipped, like being carried by the best swans, like an aerial car full of splendor, of good people in sky.
पुष्प आह्वयम् नाम विराजमानम् | रत्न प्रभाभिः च विवर्धमानम् | वेश्म उत्तमानाम् अपि च उच्च मानम् | महा कपिः तत्र महा विमानम् || ५-७-११
Translation : There the great Hanuman saw a great aerial car, the best among best of aerial cars, shining with the name of Pushpaka with the rays of precious stones, and capable of traveling long distances.
Entire description of Pushpak Vimana was given through Hanuman in Sundara Kanda, 8th Sarga.
वहन्ति यम् कुण्डशोभितानना | महाशना व्योमचरा निशाचराः | विवृत्तविध्वस्तविशाललोचना | महाजवा भूतगणाः सहस्रशः || ५-८-६
Translation : Hanuma saw that aerial plane which rakshasas who were great eaters, with a face beautified by earnings, who roamed around in the sky(space) and thousands of genii with round eyes, crooked eyes and wide eyes capable of great speed carrying it.
Vyomachara (Vyoma = sky/space + chara = travellers). Here, Valmiki’s description matches with modern day pilots wearing round goggles around their eyes.
Valmiki also mentions Vimanas in Kandas of Ayodhya 27-8; 15-49, 17-18, 88-5; Aranya 32-15, 35-19, 42-9, 48-6, 50-11; Kiskindha 50-30, 51-5, Sundara 7-7, 8-1, 8-2, 5, 8; 9-19, 11; 11-34, 12-14, 25. At many other instances Valmiki has described separately the flying by Yogic Siddhi, at Ayodhya 27-8, Vimana taking away the dead to the Heaven at Ayodhya 64-5017, and the Vimana of Gods at Aranya 24-2418 Thus Valmiki has differentiated the real and imaginary aeroplanes Yuddh. 123-22.
He also mentions different layers of atmosphere in which different sizes Vimanas could fly. Sampati talks to Angada and describes them. (Kishkinda Kanda, 58th Sarga)
जानामि वारुणान् लोकान् विष्णोः त्रैविक्रमान् अपि | देव असुर विमर्दाम् च हि अमृतस्य च मंथनम् || ४-५८-१३
Translation : I have seen the netherworlds of Rain-god viz., earth and its substrata like atala. vitala, sutala, paataala terrains … and I have even seen those empyrean worlds that were triply trodden by Vishnu, and the intermediary regions of upper and lower worlds where gods and demons combated ghastily, and because I am that aged I have also seen the unseeable Milky Ocean when it was churned for ambrosia.
Pushpaka Vimana is described similar to a huge Jumbo Jet in Sundara Kanda and Yuddha Kanda.
Vibhishana says that after lunch Rama can reach Ayodhya before sunset if he travels in Pushpaka Vimana.
He says with Pushpaka Vimana, about 2200 KM can be travelled in less than 5 hours.
Which means it can travel at 440 KMPH !!
It Carried Rama, Sita, Lakshmana along with entire Vanara army. So it must be of great dimension.
There were other varieties like fighter jet (used by Indrajit in war to travel at supersonic speeds and emits smoke), Helicopter (used by Ravana to abduct Sita from middle of forest, which landed and took-off without any landing-strip).
While Ravana’s army flew in bunches on Vimanas, Vanaras flew individually in their flying machines. This description of Vanaras flying suggests that they might have gliders floating on the air currents which were noiseless. All the Vanaras were not able to fly, only a few could fly and they formed a platoon or a flying squad.
Rama ordered this flying squad to fly forward and search for Daityas (Ravana’s men) hidden in pits or forests or castles. When they okayed the route, the rest of Vanara army was to march ahead. This arrangement is just like the modern war tactics. The capacity of their flights was measured in Yojanas. Jambavanta says, he can fly 80 yojanas as he became old. Angada says he can fly 100 Yojanas i.e. minimum 400 miles, at a stretch but was not sure of returning. Hanuman had a much greater capacity, almost limitless.